THE HAGUE DISTRICT COURT Criminal law Full Trial Chamber Case numbers : 09/748012-19 and 09/748012-19-P (joined at the hearing) Judgement date : 29 June 2021 Judgement in a defended action (Promis Judgement) On the basis of the indictment and following the examination in court, the District Court of The Hague rendered the following judgement in the case of the Public Prosecutor against defendant: [name defendant], born on [date of birth] in [place of birth], currently detained at the Penitentiary Institution [place]. Investigation reference: 26Humble INDEX
(2018). In this regard, the following conversations are important: On 16 August 2019, the following conversation took place (concisely summarised): The defendant explains to the children that later, when they grow up, all they have to do is look and people become scared. The defendant says that "they are afraid of us." The defendant sings along to the nasheed "Jundullah - Soldiers of Allah". [Defendant's daughter] asks if everyone is afraid, which the defendant confirms. The defendant says: 'He was a Jundi (soldier), just like Baba, he was a Jundi. The father of (…) was also a jundi, he also died. Did you know that or not? The children then all speak at the same time. The defendant then says several times: 'Look, look.' At that moment an audio (visual) recording is played of children singing nasheed. The “singing” children then shout in chorus 'allahu akhbar', after which the sound becomes a nasheed (sung by adult men). [Defendant's daughter] next asks: 'What is Dawlathu-al-Islaam (court: Islamic State)?' The defendant replies: 'Oh eehmmm Dawlahtu-al-Islaam? baaqiah! (interpreter: this cry means 'the Islamic State is permanent'). The defendant says: 'Check this one, you just have to see this one.' The defendant says: '(...) wait but we are going to kill you.' [defendant's daughter] misses baba. The defendant says: 'Let's do our best to see baba in djenna (interpreter: paradise) and do that as soon as possible. Kuffar are the disbelievers and the Muslims should be in charge. The father of [defendant] was a mujahideen. You can be proud of that.’ On 20 August 2019 the following conversation took place (concisely summarised): The defendant says that she has to explain something because [defendant’s daughter] does not understand what is being said. The defendant gives a short translation of what was just played. It mentions that between the Muslims and the kuffar there is hatred, no acceptance until the kuffar believe in Allah. The video then continues. The defendant clearly states that she wants the children to be just like baba. [defendant's daughter] says she already knows what to say if she is taken. The conversation is about djenna (interpreter: paradise) and that [defendant’s daughter] should not be sad. The defendant explains that they will see baba again. They have to fight for djenna and work for it to be there. [defendant's daughter] starts to cry and says: ' I want baba.' The defendant says they have to work hard before they can see Baba again. [defendant's daughter] says that she wants to go to djenna very soon. The defendant says that [defendant's daughter] should ask Allah to go to djenna as soon as possible. Defendant says [defendant's daughter] should love Allah more than anyone else, so did baba. On 1 September 2019, the following conversation took place (concisely summarised): The defendant says: '(...) said this is the dirty one and they started to scold him. They scold him, don't they? I want that if you ever hear anyone scold the prophet salla allahu allahi wa sallam (interpreter: peace be upon him), then you just have to kill him. Doesn't matter who he is, if someone opens his mouth about Muhammad allahu wa sallam or about Allah, you can kill him and go to djenna, then you don't even have to work anymore. Yes, then you go (unintelligible), but then you just go to djenna. That is just the promise of Allah, He promises you that you can go to Jenna.’ [defendant's daughter] says: ‘When you talk about Muslims? Even when you talk about Muslims?’ The defendant says: ‘Yes, my friend, yes, really.’ The defendant continues with an explanation of forgiveness from Allah. The defendant says she no longer wants to watch TV with the children. The defendant says: 'Look, he's being shot, look he's dying now. He laughs because he sees djenna.' The defendant says that for some people, who are really good to Allah and worship him well, Allah already gives them a place in djennah before they die. The defendant asks whether the children already knew that, to which [defendant's daughter] answers 'Yes'. On 14 September 2019, the following conversation took place (concisely summarised): [defendant's daughter] says: "We are Muslims, crooks are kafir (interpreter: infidels)." The defendant says, "Very good." [defendant's daughter] says: "Yes, mushrikeen (interpreter: person who commits idolatry)." The defendant says, "Very good." [defendant's daughter] says, 'The police are hmmmm....' The defendant says, “Mushrikeen.” [defendant's daughter] says, "Yeah, too." The defendant then tells the children that she really has yet to explain about the taghut (interpreter: this term is used in jihadi salafism to denote everything that is worshiped instead of god. In jihadi salafist context it is often used to indicate Islamic regimes and monarchies) and what Allah says about it. The defendant briefly explains what the taghut entails, for example kings, governments, presidents, etc. and says that the children should definitively not follow it. On 23 September 2019 at 9:45 hrs, the following could be heard in the residence: The defendant sings along with a jihadist nasheed, which can be translated as follows: Come on, kill me as a martyr and bury me alone I am not satisfied with this vagabond life among people So give me my weapon, my gear and my equipment Don't leave me humiliated, for I am weighed down by my wounds The glory/victory is just a resistance and a leap to death Relentlessness and combat when the battalions meet Our ‘takbeer’ (to call Allahu akbar) in the darkness makes the disbelievers tremble Dead they are awakened by the wrath of the believers. On 23 September 2019 at 20:00 hrs the following conversation took place (concisely summarised): The defendant says: 'Bad people who kill children are going to hellfire, I showed you last time, the children who are crying, they are being killed, so sad! Yes they have to go to hellfire those people.’ [son 1 of the defendant] says: 'no.' The defendant says, "Well, look, here." The defendant is presumably looking up a video to show it to [son 1 defendant] and [defendant's daughter]. The defendant says: 'Dawlatu al Islam, are they bad?' The defendant imitates people who say that IS is bad and then says: 'These all go to hellfire, because he lies, lying is not allowed, hey! He kills the people, he kills Muslims with these planes that bomb, look what they destroy, they destroy our people.” [son 1 of the defendant] says: 'We are going to kill!’ The defendant says: "They can go to hellfire, you say so far, look at that, look at that little child look! Tfoe (interpreter: spit) on you oh dog that you are! Look, kids are here in man. Are you going to tell me that they should not go to hellfire? This dog! He sends these planes to destroy this Muslim, these dogs, these all go to hellfire.’ [son 1 defendant] asks something, but that is not intelligible. The defendant says: 'Yes, all to hellfire! What flag is this? That's not an Islam flag. He destroys Muslims. They go dancing with a kafir’ (interpreter: infidel). ‘Seriously, this kafir has destroyed the Muslims! See what they are doing to the Muslims’ (interpreter: sounds of war in the background). [son 1 defendant], ‘look what they do.’ [son 1 defendant] says: ‘Is he a Muslim too?’ The defendant says: "He is not a real Muslim, he lies on camera, he says 'Dawlatoe al Islam is naughty, they are bad people.' No, IS they help Muslims, dad was from IS, he also helped Muslims, guess what? Daddy is in djennah (interpreter: paradise), they are going to hellfire, are you going to tell me not to go to djahannam (interpreter: hellfire)?’ [son 1 defendant] says: ‘No.’ The defendant says: ‘Why?’ [son 1 defendant] says: ‘He must go to the hellfire, then he will....’ The defendant says: ‘Yes..?’ [son 1 defendant] says: ‘then he will die!’ The defendant says: ‘So you shouldn't say Allah is naughty, that's not right, is it? Allah is mercyful, Allah does not want them (IS) to go to hellfire at all. Allah also says 'I tell you what you have to do, say sorry don't do crazy things', you do crazy things then you will be punished in hellfire. That's what Allah says, so you shouldn't say.’ [son 1 defendant] says: ‘Sorry daddy.’ The defendant says: "You have to say: sorry Allah that I said you are naughty.’ [son 1 defendant] says: ‘Sorry Allah, that I ….’ The defendant says: ‘I will never say that again...’ [son 1 defendant] says: ‘I will never say that again.’ The defendant says: ‘Because I was explaing a sura from the Koran to you. Do you all want to eat?What do you want to eat?’ [son 1 defendant] says: ‘But mommy, will you please finish this one?’ The defendant continues the video and says: 'Blood of Muslims! Is sad!” [son 1 defendant] says something unintelligible. The defendant says: 'He's lying! Look at his face. Dawlatu al Islam! Allahu akbar’ (interpreter: Allah is the greatest). (Interpreter: In the video a man shouts something unintelligible, it is a heated discourse) [son 1] asks something that is not intelligible. The defendant says: 'No, those are our brothers, we love them, yes.' [son 1 defendant] also says: 'We have such a flag.' The defendant says: "Yes. They stand up for Muslims’. The defendant translates what is said into Arabic and says: 'We will love them (interpreter: Muslims who are against IS) even if they hate us.' After this, a nasheed from the video is sung. The defendant sings along. The defendant says: 'Do you know that some people even hate them (IS), and what do they say (IS)? Doesn't matter, we come to help you, this is what Dawlatoe al Islam is MERYAM, Dawlatoe al Islam baaqiah wa tatamaddad!’ (interpreter: stands and expands: is a slogan of IS). ‘They do everything that is in the Koran and Sunnah. He used to be good but now he has become a kafir!’(interpreter: From the video you can hear that it is about denouncing Muslims and ruling by what Allah has sent down (Sharia Laws.) [son 1 defendant] says: 'He looks like a Muslim.' The defendant says: 'He looks but he doesn't act like that, he thinks it's ok that the dog that was just talking, that I said to you he's a kafir (interpreter: infidel), he thinks it's normal. .. he says we should listen to him, but that man is sending planes to Muslims, how can you listen to him? How can you listen to a person killing Muslims? How? How can listen to him? Impossible'. [son 1 defendant] says: 'Don't go there, the planes kill people.' [son 1 defendant] says: “Dog.” The defendant says: "They are lying about Dawlatoe al Islam." (Interpreter: They continue watching the video. I hear the shooting of Jews from Sinai area) (…) In between, a jihadist nasheed is sung in the video. On 23 September 2019 at 20:15 hrs, the following conversation took place (concisely summarised): (interpreter: they are watching a video with the children) The speaker in the video praises IS, after which the defendant shouts: 'Allahu akbara!' The speaker in the video says the jihad will continue. A nasheed is then sung. The defendant sings along. The nasheed is accompanied by sounds of shelling. The defendant says: 'They fight for Muslims these people, they are our brothers and sisters, we love them. Yes, kill his mother, nice.” [defendant's daughter] says: "Is it a mother?" The defendant says: 'No, nice for that kafir’ (interpreter: infidel). The defendant says: 'These are African brothers, all dead! Dawlatoe al Islam (interpreter: IS), ‘Baaaqiah!’ (interpreter: hold your ground!).' Sounds of artillery and shelling come from the video. The defendant sings the nasheed “On the way to the jihad of the believers.” [Defendant's daughter] says she wants to watch the video again, whereupon the defendant says she wants to, too, but not now. The defendant sings a jihadist nasheed. The defendant says: 'We as Muslims don't have a king, we have a prince, and do you know where our prince is? This is our prince, Ameer al Moumimin!’ (interpreter: the leader of the believers), ‘Abu Bakr al Baghdadi’ (interpreter: leader of IS). Meanwhile, a jihadist nasheed can be heard. [son 1 defendant] asks something unintelligible. The defendant says: 'No, those are our brothers, I love that. Here is our leader of the believers, Abu Bakr Al Baghdadi, that is our prince.” [defendant's daughter] says, "Why isn't he king?" The defendant says: 'Because Allah is the only king, therefore we do not say that we have a king.’ On 8 October 2019 at 12:00 hrs the following conversation took place (concisely summarised) between the defendant and an NN(unknown)-woman: The defendant says that [first name person involved 3] very much wants to go back, too much. The defendant advised her against that, she herself also made the mistake. The defendant thought that she could raise her children as (whispering) Caliphate, but that is not possible. The defendant says that [defendant's daughter] watches and fully understands all of the "Prophet Stories." The defendant says that she watches that together with [defendant's daughter], that she learns from it. [Defendant's daughter] is said to have said: 'Those fucking kafir, I'm going to kill them, I want to grow up fast.' The defendant laughs and says that [defendant's daughter] already knows what the limits are. NN-woman says that [defendant's daughter] could get into trouble at school with such statements. The defendant emphasizes that she wants to get away from here and mentions Turkey. The defendant says she has a 'signal', so if she were to go to Spain, there would be an alert (red screen). NN woman asks what the defendant "thinks to find there." The defendant whispers: 'My people, they're all there.’ The OVC recordings also show that the defendant had a conversation on 5 September 2019 with an unknown person about the fact that she only wants to marry a mujahideen. Furthermore, the defendant said in this conversation: ‘So eh yes... (unitelligible) so you know yourself, there on holiday (laughs) there were only these kind of people. The first people who... I am one of the first people who were all there, wollahi (interpreter: may god bless), there were virtually few munafiqeen (interpreter: hypocrites, so-called believers). Only when I was here in the Netherlands and I went to look ... you know it was on Facebook or on Telegram, then they started to send me photos, for example, of themselves with an AK and I thought to myself, what is this? Photos? Do you have time for photos? Why is he taking pictures? Because at that time... in my time, there was no time. They were all busy, everyone. They all even cried because they had not become shuhadaa (interpreter: martyr, died as a jihad fighter) wollah, and after that only rubbish was left that only went to buy beautiful cars, only those who dare to marry, only those who were chasing the women.Fuck them! No, those are not men’. Furthermore, from a recorded conversation on 23 September 2019, it appears that in response to an audio recording of an NN woman, the defendant said the following in an audio recording: ‘Isn’t it strange, sister, that we are shocked by that, while at the time, nothing was wrong there, Hamdoellah (interpreter: thank God), and then you are shocked by the smallest things (…). And by the way, about the food, what can I say… I ehh really didn't eat anything, that's why I lost a lot of weight when I was pregnant with the second, with my son there. And yes, well, the food there … yuck, that's Syrian, oh my god, disgusting how do they live.’ Telegram chat between Telegramaccount GB and the police A Telegram private chat took place on 10 October 2019 from 08:49 hrs to 09:18 hrs between GB (ID [user-ID 3]) and the police (an employee of the Working Undercover- team, hereinafter: WUC-man). All messages sent by the WUC-man after 09:18 hrs were not seen again by GB. The chat went (concisely summarised) like this: WUC-man, 08:51 hrs : ‘And is there greenb1rds on WhatsApp?’ GB, 09:08 hrs : ‘Never ever join on whatsapp. We don’t have whatsapp. Is kuffar claiming those links.’ WUC-man, 09:09:00hrs: ‘So no greenb1rds there?’ GB, 09:09:17 hrs : ‘No never on whatsapp because the is no privacy.’ GB, 09:10:55 hrs : ‘I will send u our warning inshaa’Allah.’ On 10 October 2019 at 09:11 hrs, in the Telegram group ‘GB Admins’ (ID [ID ‘GB Admins’]) GB sent: ‘Do we have whatsapp warning? Some keep asking about whether they should join whatsapp. Whether they should join us on whatsapp.’ The defendant was arrested on 10 October 2019 at 09:19 hrs. A mobile phone was found during the arrest of the defendant (One Plus 6), which turned out to be factory reset. Defendant’s statement The defendant has stated to the police that she had been using Telegram since January
- She hads created and used the accounts called Nesmu Mutawahiddeen and GB. She had linked her own telephone number to the account Nesmu Mutawahiddeen. She used her own telephone number because she had nothing to hide. She visited Greenbirds on Telegram and she searched for videos and nasheeds. She also wanted to watch videos about the battle because she found them interesting. The defendant further stated that shortly before the police raided her home, she had reset her phone. Furthermore, the defendant stated that [person involved 2] would come to her for a week and that she had booked a ticket for her to fly from London to Amsterdam with Easyjet. The defendant stated that she downloaded the instructions found on her Huawei tablet for making the explosive substances TATP and lead azide and for making a bomb belt. The defendant stated at the hearing that she followed the proclamation of the Caliphate and the events in Syria, among other events in which Assad played a role. Furthermore, the defendant stated that she was also aware of the disintegration of the caliphate. It is true that she was in Morocco in July
- 4.5 Interim conclusions of the court The above evidence shows that messages with extremist jihadist content were shared in several Telegram groups called 'Greenb1rds' (from the Humble investigation) and in Telegram group chats (from the 26Cochran investigation) (hereinafter collectively: the Telegram groups). Those messages glorified IS, spread IS propaganda, recruited (financial) support for IS and urged the killing of the "infidels." Those Telegram groups had a membership ranging between 6 and 190 people. The Telegram accounts NesmuMutawahiddeen (hereinafter: Nesmu) and GB have also shared extremist jihadist material. The defendant acknowledged that she created the Telegram accounts Nesmu and GB and that she thus participated in Telegram and had conversations with these Telegram accounts. However, she has denied sharing messages of an extremist jihadist nature in the Telegram groups. According to her, "others" have used her Telegram accounts and these people must have shared these messages. The court disregards this statement of the defendant and considers to this end as follows. Telegram account Nesmu Account Nesmu, the Telegram account with ID number ending in [user-ID 1] was linked to the telephone number ending in [telephone number 1]. The telephone with this number communicated in the period from 17 March 2019 up to and including 17 September 2019 via a cellular tower near the home of the defendant in Uithoorn. The defendant stated that she used her own telephone number for the Telegram account Nesmu. The court infers from this that she refers to the number ending in [telephone number 1]. The content of intercepted telephone conversations between the telephone number ending in [telephone number 2] and that of [person involved 1] shows that it was actually the defendant who used this telephone number. On 24 June 2019, for example, the conversation is about her session at the Rotterdam District Court and the defendant and [person involved 1] have an argument over the telephone. The telephone with the number ending in [telephone number 2] also communicated via a cellular tower near the house of the defendant in Uithoorn during these conversations. Both telephone numbers were also found [person involved 1]'s telephone address list under the name '[first name defendant]', which is the defendant's first name. The investigation into the phone of [person involved 1] further shows that she '[first name defendant]' had a conversation with [person involved 1] in a Telegram private chat with a Telegram account ending with ID number [user ID 1] (Nesmu). The SIM card of this telephone number was found in the home of the defendant during the search on 10 October
- In the Telegram private chat between '[first name defendant]' and [person involved 1] on 24 June 2019, [person involved 1] asked forgiveness from [first name defendant] and [first name defendant] asked forgiveness from Allah. This could very well refer to the aforementioned argument over the telephone. At the end of the private chat on 30 June 2019, the communicated about the fact that '[first name defendant]' was going to Morocco. It appears from the file that the defendant was in Morocco during that period, which she confirmed at the hearing. In that conversation, [person involved 1] further said that he saw her under her name ([first name defendant]) in the Telegram group ending with the ID number [ID chat 10]. ‘[first name defendant]’ said this was because he filed her under that name, but the others see her under the name NesmuMutawahiddeen. This means that if [person involved 1]'s phone shows '[first name defendant]', these messages must have been shared by the Nesmu account. In the opinion of the court, the above leads to the conclusion that it was actually the defendant who participated in this private chat. Striking similarities can be seen between this private chat and a number of Telegram groups. For example, on 25 June 2019, the defendant sent [person involved 1] a message in private chat with the title "talk yourself into martyrdom operations." The same message was shared the next day by "[first name defendant]" in the Telegram group ending in ID number [ID chat 10] (Chat 10). On 25 June 2019, [person involved 1] asked the defendant for a "GB-link" which presumably means a link to a Telegram group of Greenbirds. The defendant later sent a link. This link had already been shared in four other Telegram groups by '[first name defendant]' (Chats 3, 4, 5 and 7). On 26 June 2019, the defendant sent a message about joining a group leading the war of mind and souls against the international coalition in the private chat to [person involved 1]. On the same day, this message was also shared by '[first name defendant]' in the Telegram group ending in [ID chat 10] (Chat 10). Officers who listened to the defendant via the OVC heard at 23:19 hrs in the house of the defendant that an Arabic text was being played. One of the officers recognised the text as part of a longer speech by Abu Muhammad al-Adnani, a spokesman for IS who died in
- Nesmu, Later it turned out that Nesmu had posted this speech as an audio message at 23:04 hrs in the Telegram group Greenb1rds ending with ID number [ID Telegram group 4]. Telegram account GB With regard to Telegram account GB, a WhatsApp chat conversation was found in the telephone of [person involved 2] with the telephone number of the defendant ([telephone number 2]) conducted on 17 August
- The chat was about picking up [person involved 2] from the airport by the user of that number. At some point [person involved 2] stopped responding which happened to be at the moment [person involved 2] was stopped in England and arrested. The defendant herself stated that [person involved 2] was coming over to see her, that she was to pick her up and that she had booked a ticket for her. That ticket in the name of [person involved 2] was also found on the Huawei tablet of the defendant. The OVC recordings show that on 18 August 2019, she said to her daughter that it was such a shame that [person involved 2] could not come. On the basis of this, the court concludes that this conversation actually took place between the defendant and [person involved 2]. In [person involved 2]'s device, a Telegram private chat between the accounts GB and Greenb1rds. This chat, on 21 September 2019, was about the health of the user GB and that it was such a shame that the user of Greenb1rds could not come and that the children of GB had been so looking forward to this. They also talked that day about the fact that GB would go to a bird place. The OVC show that the defendant went to Avifauna with the children that day. The court infers from this that the user of GB was the defendant and that the account Greenb1rds was in use by [person involved 2]. The conversations that followed on 23, 24 and 25 september 2019, are logical follow-up conversations. The court thus establishes that the defendant also participated in those conversations under the account name GB. In this conversation, among other things, Greenbirds was discussed, i.e. that GB may use the Greenbirds logo as a profile picture and that 'we are all GB', whereby the court assumes that “GB” means Greenb1rds. Also notable is that on 25 September 2019 at 20:34 hrs, GB asked [person involved 2]: ‘why did [person 2] leave?' Subsequently, [person involved 2] sent GB a printscreen of the 'GB (admins) Telegram group in which GB sent a message: 'may Allah cure him.' GB then said to [person involved 2] in the private chat at 20:38 hrs 'I did not curse him. I said may Allah curse him.' From this the court infers that the person behind GB in the group chat 'GB (admins)' is the same person as the person behind GB in the conversation with [person involved 2], i.e. the defendant. It is also relevant that the WUC man started a private chat with GB on 10 October
- The chat started at 8:49 hrs and was about whether Greenbirds was also on WhatsApp. GB then said that WhatsApp is not secure and that it has no privacy and that the kuffar claim the links there. At 9:11 hrs, in the GB admins group, GB asked "Do we have Whatsapp-warning?" because some people kept asking if "they should join us on whatsapp." These messages can also be seen in logical cohesion and seem to originate from the same person. The conversation with the WUC man lasted until 9:18 hrs after which the messages were no longer read by GB. The defendant was arrested by the police at 9:19 hrs that day and the defendant's phone was found to have been reset to factory settings. The defendant also stated that she did so shortly before her arrest. Telegram accounts Nesmu and GB together The evidence also shows that in the night of 25 to 26 September 2019, Nesmu and GB sent numerous messages over a period of about two hours, while it can be heard via the OVC that the defendant is then awake. The next day it is heard via the same OVC that she said to someone that she was “an awful lot on Telegram.” It is also notable that GB in a private chat with [person involved 2] on 23 September 2019 at 15:40 hrs [person involved 2] sent a Threema request. That same day, a Threema chat is opened at 15:41 hrs in a private chat between Nesmu and [person involved 2]. Conclusion of the court This all leads to the conclusion that it has been the Defendant who has always shared messages as Nesmu and GB in the Telegram groups, including extremist jihadist material. That 'others' have used her accounts to share the extremist jihadist material is completely implausible in view of the foregoing. In addition, this alternative scenario described by the defendant is also completely illogical. After all, the 'others' already had Telegram accounts themselves to share messages. Why would they use her Telegram accounts for that? The defendant was not allowed to post messages about those 'others' because she was a 'sister' and not a 'brother', according to the defendant, but those 'others' had made her an administrator. A function with more rights than a 'normal' member of the group. That those 'others' made her administrator so that she could use the 'library' is completely unsubstantiated. In addition, those 'others' could also have watched the private chats of the defendant, including those with [person involved 1], in which their romantic relationship comes to the fore, as well as the chats with [person involved 2], in which not only very personal conversations were held, but also conversations that presumably involved the attack on St. Paul's Cathedral planned by [person involved 2]. Moreover, the defendant was unable to tell who those 'others' were supposed to be. The examples given by the defence in which it seems illogical that Nesmu and GB were used by the same person do not change the foregoing. After all, the link that Nesmu shares to Threema in a group chat and the message from GB in the same group that she is impressed by Threema may well have both been posted by the defendant. After all, in a group chat, the defendant can post messages under different usernames and can also respond to a message from herself. The fact that Nesmu says a few hours later in a private chat to [person involved 2] that she doesn't like Threema, likes Telegram better, but thinks Threema is great for private chats, does not therefore mean that Nesmu and GB are used by two different people. After all, the defendant may be impressed by Threema, and think it's great for private purposes, but still find Telegram better. Also the fact that at some point in a group chat Nesmu indicates that she is gone for two hours, but after eleven minutes still a message is posted by GB, partly in light of all the evidence mentioned above, does not mean that these accounts therefore were used by different people. It is also quite conceivable that the defendant still wanted to respond to the message about a 'sister' with strange questions. In view of the above, the court determines that it has always been the defendant who participated in the Telegram groups as Nesmu and GB. The court further infers from the findings from the OVC conversations, as referred to in paragraph 4.4.2, that from the late evening of 25 September 2019 up to and including (in any case) 26 September 2019 at 15:50 hours, the defendant in her residence in Uithoorn. Given the foregoing, viewed together and in relation to each other, the court finds that the defendant in any case posted the messages that she shared on 25 and 26 September 2019 from her home in Uithoorn and that she posted, now that there is no evidence to the contrary, the other messages that were shared on a different date also from the Netherlands. The messages described above were in any case not posted during the period that the defendant stayed in Morocco, i.e. from 2 July up to and including 17 July
- Indictment I: participation in a terrorist organisation and in a criminal organisation whose object is to commit war crimes (count 1) 5.1 Introduction Participation in a (terrorist) criminal organisation is punishable under Articles 140 and 140a of the Criminal Code. This criminalisation is based on the idea that public order must be protected against organisations that intend to commit crimes. This is an independent criminal offence. It does not matter whether the crimes intended by the organisation have been committed or whether attempts have been made or even criminal preparations have been made. Nor is it important whether a participant in the organisation has participated in crimes committed (or attempted or prepared) by other participants. A person is punishable just because of his participation in a criminal organisation. 5.2 Position of the Public Prosecution Service The Public Prosecution Service has taken the position that it can be legally and convincingly proven that the defendant participated in IS, an organisation which, according to the Public Prosecution Service, still existed during the period referred to in the indictment and was active as an organisation. The defendant has presented herself as a supporter of a radical Islamic ideology. With [person involved 2] and [person involved 1] she participated in and managed Telegram groups/channels Greenb1rds, which groups, according to the Public Prosecution Service, belonged to the media strategy of IS. In the groups/channels Greenb1rds IS was glorified and calls were made to continue the fight of IS. The defendant herself has shared pro-IS material or provided others with a platform to do so. She has played an important role in setting up and running the social media platform Greenb1rds. The defendant was a member/administrator of Telegram groups in which only IS material could be found. She herself has spread the oath of allegiance to IS on Telegram. By distributing the various messages/videos referred to in the indictment, the defendant contributed to the dissemination of knowledge and intelligence for the purpose of committing an attack with terrorist intent and/or the incitement thereto. It is known that IS is an organisation that aims to commit terrorist crimes. The Public Prosecution Service has also taken the position that there has been a non-international armed conflict from 1 January 2012 in Syria and Iraq. According to the Public Prosecution Service, IS also had the aim of committing war crimes, as is apparent from the systematic nature of these war crimes and their public character. It cannot be otherwise than that the defendant was aware of this. By distributing videos, images and texts online, the defendant has contributed to IS's purpose of humiliating, punishing and displaying captured fighters and dissenters who did not (or no longer) participate in the hostilities, intimidating the enemies of IS, subjugating the population, demonstrating IS’s superiority and preparing others mentally to participate in IS’s struggle. 5.3 Position of the defence The defence has taken the position that it cannot be legally and convincingly proven that the defendant participated in IS. To that end, the defence argued that there was no longer any question of the terrorist organisation IS during the period referred to in the indictment. In the alternative, the defence took the position that IS is not an organisation with the intent to commit war crimes, that the Greenb1rds Telegram groups do not fall within IS's media strategy, that the actions of the defendant cannot be qualified as participating acts and that the necessary intent to participate is lacking. Nor is there any close and conscious cooperation between the administrators, so that co-perpetration cannot be proven. Finally, the defence pointed to the fact that it is assumed in case law that merely possessing and distributing propaganda material is insufficient for participating in a terrorist organisation. He referred in particular to the judgement in the case [person involved 1], who was acquitted of participation in a terrorist organisation, while making a greater contribution to the Greenb1rds group than the defendant. For that reason alone, the defendant should be acquitted, according to counsel. 5.4 Assessment of the charges 5.4.1 Organisation Legal framework An organisation within the meaning of Articles 140 and 140a of the Criminal Code is understood to mean a partnership with a certain durability and structure between the defendant and at least one other person. It is not required that it be established that one must have collaborated with, or at least must have been acquainted with, all other persons who are part of the organisation or that the composition of the partnership is always the same. Indications for the existence of such a partnership can be, for example: common rules, conducting consultations, joint decision-making, a division of tasks, a certain hierarchy and/or sections. The closer and more sustainable cooperation is, the more likely the requirement of a partnership with a certain structure will be met. Such a partnership can arise coincidentally and over time because people discover 'as they go along' that they have a common goal, the realisation of which is served by sustainable cooperation. Such a partnership does not depend on rules, explicit agreements or hierarchical relationships, but can indeed be sustainable and derive a certain structure from working towards a common goal. Is IS (still) a criminal orgtanisation? The defendant is accused of having participated, from the Netherlands, in the (terrorist) criminal organisation IS (or ISIS or ISIL). The first question that arises in this context is whether IS is an organisation within the meaning of 140 and 140a of the Criminal Code and whether this was still the case in the period referred to in the indictment (January-October 2019). The court states first and foremost that IS (ISIS/ISIL) has been on the UN and EU sanctions lists of terrorist organisations since 30 May 2013 and 1 July 2013 respectively. The court further infers the following from the facts and circumstances as mentioned above under paragraph 4.4.
- In June 2014, the caliphate of IS was proclaimed. IS territory was in Syria and Iraq in 2014 and
- Since 2014, the leadership has been divided into several councils, including a media council and a sharia council. There is no doubt that at that time there was an organisation within the meaning of 140 and 140a of the Criminal Code. However, after the fall of the caliphate of IS in March 2019, the armed struggle waged by IS has not stopped. In the period from July to September 2019, there was an accelerated build-up of IS in the form of an underground network. IS currently consists of so-called underground cells. There is also still a hierarchical structure. Since the end of 2019, Amir Muhammad Sa'id Abdal-Rahman al-Mawla has been the new leader of IS and IS' strategy has not changed. There is still (digital) propaganda and attacks are committed in the name of IS. There are still about 10,000 fighters, of which 3000 are foreign fighters and IS still has many facilities and resources including weapons. Interim conclusion long-lasting and structured partnership Contrary to the defence, the court is of the opinion that the foregoing shows that also in the period referred to in the indictment, IS could be regarded as a long-lasting and structured partnership as referred to in Article 140 and 140a of the Criminal Code.. 5.4.2 Object to commit terrorist crimes Legal framework Furthermore, for a finding of facts with regard to Article 140 of the Criminal Code, it is required that the organisation must have the intention to commit crimes. The aim is primarily relates to the immediate goal: that which one imagines to be the direct target. The criminal organisation need not have a purely criminal main objective, it can also – partly – have a legal aim. The organisation may also have the intention to commit crimes if these crimes are committed to achieve a reasonable or noble end goal in the organisation's image. What is special about article 140a Cc, the article about the criminal terrorist organisation, is that a double objective is required: there must be an intention to commit crimes with a terrorist objective. In order to prove the existence of a criminal terrorist organisation, the immediate aim must therefore be to commit terrorist crimes. For the proof of the aim, significance can be attributed to crimes that have already been committed within the framework of the organisation, the more durable or structured nature of the cooperation, as may be apparent from the mutual division of activities or mutual coordination of activities of participants within the organisation with a view to achieving the common goal of the organisation and, more generally, to the planning or systematicity of the activities carried out for this purpose by participants within the organisation. Terrorist Offences Assessment Framework In Article 83 of the Criminal Code, the legislator has determined which offences qualify as terrorist offences. What they have in common is that they must have been committed with a terrorist objective. This is defined in Article 83a of the Criminal Code as “the intent to seriously intimidate the population or part of the population of a country, or to unlawfully compel a government or international organisation to do, not do or tolerate something, or to seriously disrupt or destroy the fundamental political, constitutional, economic or social structures of a country or an international organisation”. Did IS intend to commit terrorist crimes? As already considered above, IS has been on the UN and EU sanctions lists of terrorist organisations since 30 May and 1 July 2013 respectively. IS has also been classified as a terrorist organisation in the period 2014-2018 in consistent case law. The court further infers the following from the evidence included in paragraph 4.4.
- IS wanted to violently impose a purely Islamic society and/or state based on Sharia - all this as perceived by them - on the civilian population. With this they intended to destroy the fundamental political structure of Syria as referred to in Article 83a of the Criminal Code. To this end, IS has committed crimes on a large scale for years. After the fall of Baghouz in March 2019, the armed struggle continued. As already considered above, IS has been operating in underground cells ever since. It is reported that ISIS continued to pose a significant threat to the region in
- In January, March and April 2019, IS claimed multiple attacks in the region with the aim to destabilize the situation. During that period, via official publications that were widely shared online, IS also called for the killing of infidels and the commission of (suicide) attacks worldwide. Interim conclusion On the basis of the above, the court establishes that the crimes committed by IS, such as murder, manslaughter, arson and the initiation of explosions and the like, and the possession of weapons, also in the period referred to in the indictment, were committed with a terrorist intent and thus can be considered to be terrorist crimes. In view of the systematic nature of committing these crimes, IS also intended to commit these terrorist crimes. 5.4.3 War crimes: considerations with regard tot he application of international humanitarian law Assessment framework war crimes War crimes are violations of international humanitarian law. International humanitarian law only applies when there is an armed conflict on the territory of one of the contracting parties. Before the question can be answered whether IS also intended to commit war crimes, the question must therefore first be asked whether international humanitarian law is applicable in this case. With regard to the question of whether there is an armed international conflict, a distinction can be made between international armed conflicts and non-international armed conflicts. In view of the fact that the indictment focuses on war crimes during a non-international armed conflict, for determining the type of armed conflict and assessing it, the court will limit itself to the non-international armed conflict in the assessment framework. The International Criminal Tribunal for the former Yugoslavia (hereinafter: ICTY) has further elaborated the concept of non-international armed conflict and formulated criteria for assessing whether this is the case. According to established case law, a non-international armed conflict exists if there is persistent armed violence and the armed groups involved are sufficiently organised. Factors that may be important for determining the intensity of the violence are the number, duration and intensity of the confrontations, the amount and type of ammunition fired, the type of weapon and other military equipment used, the number of casualties, the extent of material damage and the number of internally displaced persons. The involvement of the UN Security Council can also be an indication of the intensity of the conflict. The following factors are important for determining the degree of organisation of the armed groups in this context: the existence of a command structure and disciplinary rules and mechanisms within the group; the existence of a headquarters; the fact that the group controls a particular territory; the ability to provide the group with access to weapons and other military equipment, recruitment and military training; the ability to plan, coordinate and conduct military operations, including troop movement and associated logistics; the ability to define a unified military strategy and the use of military tactics; and the ability to speak with one voice and negotiate and conclude agreements such as a ceasefire or a peace pact. If it has been established that there is a non-international armed conflict, international humanitarian law will apply until a peace agreement has been concluded or when the general military operations have ended. According to the case law of the ICTY, a decrease in violence or a reduced degree of organisation within an armed group is no indication that there is no longer a non-international armed conflict. Is there a non-international armed conflict? This court previously established in the Nashville case that in Syria in the period from 1 January 2012 up to and including at least the beginning of 2019, there was a non-international armed conflict in Syria between Syrian government forces on the one hand and the fighters of (among others) the armed groups ISIL/ISIS/IS and Jabhat al-Nusra (hereinafter: JaN) on the other hand. In that case, this court also ruled that the same applies to Iraq in the period from January 2014, in which there is a non-international armed conflict between the Iraqi government army and ISI/IS. The question is whether this case also involved a non-international armed conflict in Syria and Iraq during the entire period referred to in the indictment, so up to and including 10 October
- To this end, the court considers as follows: In the opinion of the court, the requirement of protracted armed violence has been met. During the period referred to in the indictment, numerous large-scale military operations between the parties involved have been carried out, using military weapons and vehicles such as tanks and artillery. The number of fatalities in 2019 is estimated at 200,000-500,
- 5.6 million people have fled Syria and Iraq and 5.9 million have been displaced in Syria. More than 11 million people are in need of humanitarian aid, according to the United Nations, and several towns and villages in Syria and Iraq have been destroyed. A peace plan was also negotiated, the United Nations Security Council condemned the Syrian regime and the conduct of IS. In the period from July to September 2019, there was an accelerated build-up of IS in the form of an underground network in Syria and there was an increase in attacks. There are still many imprisoned IS fighters in camps, and there is still a hierarchical structure and a leader where relevant. In 2019, it was estimated that there are still some 10,000 fighters, of which 3000 are foreign fighters, and IS still has many facilities and resources. This satisfies the requirement of continued armed violence. The court is of the opinion that – partly on the basis of the facts and circumstances mentioned above under 5.4.1 – the required degree of organisation of the armed group has also been met. After all, the organisation had a centralised organisational structure and, up to and including March 2019, exercised control over a territory and conducted large-scale military operations. In addition, there were various partnerships with other organisations and, according to UN reports, the strategy has not changed. Interim conclusion with regard to international humanitarian law The court is of the opinion that there was a non-international armed conflict in Syria and Iraq throughout the period referred to in the indictment. The rules of international humanitarian law with regard to non-international armed conflicts therefore apply. This in any case concerns common Article 3 of the Geneva Conventions. 5.4.4 Object to commit war crimes It has been charged that IS had intent to commit the war crimes referred to in Article 6